Wundervölker, Monstrosität und Hässlichkeit im Mittelalter (German Edition)

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It will be just as sexy! The most commonly-found ones are nipple clamps , which can be used on both men and women. These types of toys are clamped onto the skin, left for a short period of time, then removed. The pinching itself can cause a little or a lot of pain, and the removal of the clamp can bring a rush of sensation to the area. Sensation play is all about trying to heighten your sensations, typically by cutting off your contact to other sensations.

One of the easiest senses to play around with is sight. Have your partner blindfold you, or you can try having sex in pitch black darkness. You can have your partner restrain your arms and legs. A scarf or tie will do in a pinch, or you can invest in this amazing restraint system that goes under your mattress.

You can also have your partner use different objects to stimulate the surface of your skin. Feathers or a silk scarf can be nice albeit a bit ticklish at times! If you have a paddleboard hairbrush, the bristles can feel great against your skin. Have your partner alternate between gentler and rougher types of stimulation. Finally, you can try experimenting with heat and cold. Or have your partner try having a few sips of hot tea, then kissing you with their warm mouth.

After that, your partner can put a few ice cubes in their mouth, to contrast the warm kisses with some cold ones. You can also try purchasing glass or stainless steel sex toys, both of which can be safely heated up in warm water or cooled down in an ice bath. Strictly speaking, bondage means binding the partner by tying their appendages together; for example, by the use of handcuffs or ropes, or by lashing their arms to an object. Bondage can also be achieved by spreading the appendages and fastening them with chains or ropes to a St.

Andrew's cross or spreader bars. The term discipline describes psychological restraining, with the use of rules and punishment to control overt behavior. Another aspect is the structured training of the bottom. It explores the more mental aspect of BDSM. This is also the case in many relationships not considering themselves as sadomasochistic; it is considered to be a part of BDSM if it is practiced purposefully.

The range of its individual characteristics is thereby wide. Often, " contracts " are set out in writing to record the formal consent of the parties to the power exchange, stating their common vision of the relationship dynamic. Such documents have not been recognized as being legally binding, nor are they intended to be.

These agreements are binding in the sense that the parties have the expectation that the negotiated rules will be followed. Often other friends and community members may witness the signing of such a document in a ceremony, and so parties violating their agreement can result in loss of face, respect or status with their friends in the community.

In general, as compared to conventional relationships, BDSM participants go to great lengths to negotiate the important aspects of their relationships in advance, and to take great care in learning about and following safe practices. The term sadomasochism is derived from the words sadism and masochism. These terms differ somewhat from the same terms used in psychology, since those require that the sadism or masochism cause significant distress or involve non-consenting partners. Sadism describes sexual pleasure derived by inflicting pain , degradation, humiliation on another person or causing another person to suffer.

On the other hand, the masochist enjoys being hurt, humiliated, or suffering within the consensual scenario. Sadomasochism does not imply enjoyment through causing or receiving pain in other situations for example, accidental injury, medical procedures. The terms sadism and masochism are derived from the names of the Marquis de Sade and Leopold von Sacher-Masoch , based on the content of the authors' works. Although the names of de Sade and Sacher-Masoch are attached to the terms sadism and masochism respectively, the scenes described in de Sade's works do not meet modern BDSM standards of informed consent.

With his work the originally theological terms "perversion", "aberration" and "deviation" became part of the scientific terminology for the first time. The German psychiatrist Richard von Krafft Ebing introduced the terms "sadism" and "masochism" to the medical community in his work Neue Forschungen auf dem Gebiet der Psychopathia sexualis "New research in the area of Psychopathy of Sex" in In , Sigmund Freud described "sadism" and "masochism" in his Three Essays on the Theory of Sexuality as diseases developing from an incorrect development of the child psyche and laid the groundwork for the scientific perspective on the subject in the following decades.

In the later 20th century, BDSM activists have protested against these conceptual models. Not only were these models were derived from the philosophies of two singular historical figures. Both Freud and Krafft-Ebing were psychiatrists. Their observations on sadism and masochism were dependent on psychiatric patients, and their models were built on the assumption of psychopathology. On a physical level, BDSM is commonly misconceived to be "all about pain".

Many BDSM activities might not involve any kind of pain or humiliation, but just the exchange of power and control.

Some use the term "body stress" to describe this physiological sensation. The philosopher Edmund Burke defines this sensation of pleasure derived from pain by the word sublime. There is a wide array of BDSM practitioners who take part in sessions for which they do not receive any personal gratification. They enter such situations solely with the intention to allow their partners to fulfill their own needs or fetishes. Professional dominants do this in exchange of money for the session activities, but non-professionals do it for the sake of their partners. In some BDSM sessions, the top exposes the bottom to a wide range of sensual experiences, for example: pinching, biting, scratching with fingernails, Erotic spanking or the use of objects such as crops , whips , liquid wax , ice cubes , Wartenberg wheels , erotic electrostimulation devices.

The repertoire of possible "toys" is limited only by the imagination of both partners. To some extent, everyday items like clothes-pins , wooden spoons or plastic wrap are used as pervertables. Trust and sexual arousal help the partners enter a shared mindset. Aside from the general advice related to safe sex , BDSM sessions often require a wider array of safety precautions than vanilla sex sexual behaviour without BDSM elements. In practice, pick-up scenes at clubs or parties may sometimes be low in negotiation much as pick-up sex from singles bars may not involve much negotiation or disclosure.

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These negotiations concern the interests and fantasies of each partner and establish a framework of both acceptable and unacceptable activities. Safewords are words or phrases that are called out when things are either not going as planned or have crossed a threshold one cannot handle. They are something both parties can remember and recognize and are, by definition, not words commonly used playfully during any kind of scene. Words such as no , stop , and don't , are often inappropriate as a safeword if the roleplaying aspect includes the illusion of non-consent.

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The most commonly used safewords are red and yellow , with red meaning that play must stop immediately, and yellow meaning that the activity needs to slow down. BDSM participants are expected to understand practical safety aspects. For instance, they are expected to recognize that parts of the body can be damaged, such as nerves and blood vessels by contusion , or that skin that can be scarred. Using crops, whips, or floggers , the top's fine motor skills and anatomical knowledge can make the difference between a satisfying session for the bottom and a highly unpleasant experience that may even entail severe physical harm.

It is necessary to be able to identify each person's psychological " squicks " or triggers in advance to avoid them. Such losses of emotional balance due to sensory or emotional overload are a fairly commonly discussed issue. It is important to follow participants' reactions empathetically and continue or stop accordingly. Safewords are one way for BDSM practices to protect both parties.

However, partners should be aware of each other's psychological states and behaviors to prevent instances where the "freakouts" prevent the use of safewords. At one end of the spectrum are those who are indifferent to, or even reject physical stimulation. At the other end of the spectrum are bottoms who enjoy discipline and erotic humiliation but are not willing to be subordinate to the person who applies it.

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The bottom is frequently the partner who specifies the basic conditions of the session and gives instructions, directly or indirectly, in the negotiation, while the top often respects this guidance. Other bottoms often called "brats" try to incur punishment from their tops by provoking them or "misbehaving". Nevertheless, a purist "school" [43] exists within the BDSM community, which regards such "topping from the bottom" as rude or even incompatible with the standards of BDSM relations.

BDSM practitioners sometimes regard the practice of BDSM in their sex life as roleplaying and so often use the terms "play" and "playing" to describe activities where in their roles. Play of this sort for a specified period of time is often called a "session", and the contents and the circumstances of play are often referred to as the "scene".

It is also common in personal relationships to use the term "kink play" for BDSM activities, or more specific terms for the type of activity. The relationships can be of varied types. Early writings on BDSM both by the academic and BDSM community spoke little of long-term relationships with some in the gay leather community suggesting short-term play relationships to be the only feasible relationship models, and recommending people to get married and "play" with BDSM outside of marriage.

A study, the first to look at these relationships, fully demonstrated that "quality long-term functioning relationships" exist among practitioners of BDSM, with either sex being the top or bottom homosexual couples were not looked at. Amongst the respondents it was typically the bottoms who wanted to play harder, and be more restricted into their roles when there was a difference in desire to play in the relationship. Many of those engaged in long-term BDSM relationships learned their skills from larger BDSM organizations and communities [50] There was a lot of discussion by the respondents on the amount of control the top possessed in the relationships with almost non-existent discussion of the top "being better, or smarter, or of more value" than the bottom.

A professional dominatrix or professional dominant , often referred to within the culture as a "pro-dom me ", offers services encompassing the range of bondage, discipline, and dominance in exchange for money. The term "dominatrix" is little-used within the non-professional BDSM scene. A non-professional dominant woman is more commonly referred to simply as a "domme", "dominant", or "femdom". There are also services provided by professional female submissives "pro-subs". A professional submissive consents to her client's dominant behavior within negotiated limits, and often works within a professional dungeon.

Professional submissives , although far more rare, do exist. Males also work as professional "tops" in BDSM, and are called "masters" or "doms". However it is much more rare to find a male in this profession. A male "pro-dom" typically only works with male clientele. A BDSM activity can, but need not, involve sexual activity or sexual roleplay.

A characteristic of many BDSM relationships is the power exchange from the bottom to the dominant partner, and bondage features prominently in BDSM scenes and sexual roleplay. Thus someone who is on 'the Scene', and prepared to play in public, might take part in 'a scene' at a public play party. A model attached by bondage cuffs to a wooden Saint Andrew's cross. BDSM elements may involve settings of slave training or punishment for breaches of instructions.

A scene can also take place in a club, where the play can be viewed by others. When a scene takes place in a public setting, it may be because the participants enjoy being watched by others, or because of the equipment available, or because having third parties present adds safety for play partners who have only recently met. Standard social etiquette rules still apply when at a BDSM event, such as not intimately touching someone you do not know, not touching someone else's belongings including toys , and abiding by dress codes.

A specific scene takes place within the general conventions and etiquette of BDSM, such as requirements for mutual consent and agreement as to the limits of any BDSM activity.

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This agreement can be incorporated into a formal contract. In addition, most clubs have additional rules which regulate how onlookers may interact with the actual participants in a scene. BDSM parties are events on which BDSM practitioners and other similarly interested people meet in order to communicate, share experiences and knowledge, and to "play" in an erotic atmosphere. The requirement for such dress codes differ. While some events have none, others have a policy in order to create a more coherent atmosphere and to prevent voyeurs from taking part.

At these parties, BDSM can be publicly performed on a stage, or more privately in separate "dungeons". Slings, St. Andrew's crosses or similar restraining constructs , spanking benches, and punishing supports or cages are often made available. The problem of noise disturbance is also lessened at these events, while in the home setting many BDSM activities can be limited by this factor.

In addition, such parties offer both exhibitionists and voyeurs a forum to indulge their inclinations without social criticism. Sexual intercourse is not permitted within most public BDSM play spaces or not often seen in others, because it is not the emphasis of this kind of play.

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In order to ensure the maximum safety and comfort for the participants certain standards of behavior have evolved; these include aspects of courtesy , privacy , respect and safewords. This scene appears particularly on the Internet, in publications, and in meetings such as SM parties, gatherings called munches , and erotic fairs. It has often been assumed that a preference for BDSM is a consequence of childhood abuse.

Research indicates that there is no evidence for this claim. There is also a link between transgender individuals who have been abused and violence occurring in BDSM activities [70]. For some, taking on a role of compliance or helplessness offers a form of therapeutic escape; from the stresses of life, from responsibility, or from guilt. For others, being under the power of a strong, controlling presence may evoke the feelings of safety and protection associated with childhood. A sadist, on the other hand, may enjoy the feeling of power and authority that comes from playing the dominant role, or receive pleasure vicariously through the suffering of the masochist.

It is poorly understood, though, what ultimately connects these emotional experiences to sexual gratification, or how that connection initially forms. Joseph Merlino, author and psychiatry adviser to the New York Daily News , said in an interview that a sadomasochistic relationship, as long as it is consensual, is not a psychological problem:.

It is agreed on by some psychologists that experiences during early sexual development can have a profound effect on the character of sexuality later in life. Sadomasochistic desires, however, seem to form at a variety of ages.

Some individuals report having had them before puberty, while others do not discover them until well into adulthood. The prevalence of sadomasochism within the general population is unknown. Despite female sadists being less visible than males, some surveys have resulted in comparable amounts of sadistic fantasies between females and males.

Following a phenomenological study of nine individuals involved in sexual masochistic sessions who regarded pain as central to their experience, [74] sexual masochism was described as an addiction-like tendency, with several features resembling that of drug addiction: craving, intoxication, tolerance and withdrawal. It was also demonstrated how the first masochistic experience is placed on a pedestal, with subsequent use aiming at retrieving this lost sensation, much as described in the descriptive literature on addiction.

The addictive pattern presented in this study suggests an association with behavioral spin as found in problem gamblers. BDSM is practiced in all social strata and is common in both heterosexual and homosexual men and women in varied occurrences and intensities. Estimation on the overall percentage of BDSM related sexual behaviour vary but it is no longer assumed to be uncommon.

A representative study done from to in Australia found that 1. Of the entire sample, 1. BDSM activity was significantly more likely among bisexuals and homosexuals of both sexes. But among men in general, there was no relationship effect of age, education, language spoken at home, or relationship status. Among women, in this study, activity was most common for those between 16 and 19 years of age and least likely for females over 50 years. Activity was also significantly more likely for women who had a regular partner they did not live with, but was not significantly related with speaking a language other than English or education.

Thus both black leather clothing, sexual jewellery such as chains and dominance roleplay appear increasingly outside of BDSM contexts. The diagnostic guidelines for the ICD state that this class of diagnosis should only be made "if sadomasochistic activity is the most important source of stimulation or necessary for sexual gratification". This was followed by Sweden in , Norway in and Finland The population with related fantasies is believed to be even larger.

The ICD is in the process of revision, and recent drafts have reflected these changes in social norms. Some people who feel attracted by the situations usually compiled under the term BDSM reach a point where they decide to come out of the closet, though many sadomasochists keep themselves closeted. Even so, depending upon a survey's participants, about 5 to 25 percent of the US population show affinity to the subject.

Public knowledge of one's BDSM lifestyle can have devastating vocational and social effects persona non grata for sadomasochists. Many face severe professional consequences if they are exposed, either voluntarily or involuntarily, as sadomasochists. Within feminist circles the discussion has been split roughly into two camps: some who see BDSM as an aspect or reflection of oppression for example, Alice Schwarzer and, on the other side, pro-BDSM feminists, often grouped under the banner of sex-positive feminism see Samois ; both of them can be traced back to the s.

Some feminists have criticized BDSM for eroticizing power and violence, and for reinforcing misogyny. They argue that women who engage in BDSM are making a choice that is ultimately bad for women. They also state that the main point of feminism is to give an individual woman free choices in her life; which includes her sexual desire. While some feminists suggest connections between consensual BDSM scenes and non-consensual rape and sexual assault , other sex-positive ones find the notion insulting to women. It is often mentioned that in BDSM, roles are not fixed to gender , but personal preferences.

Finally, some people switch , taking either a dominant or submissive role on different occasions. Several studies investigating the possibility of correlation between BDSM pornography and the violence against women also indicate a lack of correlation. As an example, Japan is listed as the country with the lowest sexual crime rate out of all the industrialized nations, despite being known for its distinct BDSM and bondage pornography see Pornography in Japan. In , the media coverage of Jack McGeorge showed that simply participating and working in BDSM support groups poses risks to one's job, even in countries where no law restricts it.

The psychological strain appearing in some individual cases is normally neither articulated nor acknowledged in public. Nevertheless, it leads to a difficult psychological situation in which the person concerned can be exposed to high levels of emotional stress. In the stages of "self awareness", he or she realizes their desires related to BDSM scenarios or decides to be open for such.

Some authors call this internal coming-out. Two separate surveys on this topic independently came to the conclusion that 58 percent and 67 percent of the sample respectively, had realized their disposition before their 19th birthday. Other surveys on this topic show comparable results. While homosexuals have created support networks in the last decades, sadomasochistic support networks are just starting to develop in most countries. In German speaking countries they are only moderately more developed.

In the US Kink Aware Professionals KAP a privately funded, non-profit service provides the community with referrals to psychotherapeutic, medical, and legal professionals who are knowledgeable about and sensitive to the BDSM, fetish, and leather community. The German Bundesvereinigung Sadomasochismus e. In the website and mailing list Datenschlag went online in German and English providing the largest bibliography , as well as one of the most extensive historical collections of sources related to BDSM.

Richters et al. They were, however, not any more likely to have been coerced, unhappy, anxious, or experiencing sexual difficulties. On the contrary, men who had engaged in BDSM scored lower on a psychological distress scale than men who did not. There have been few studies on the psychological aspects of BDSM using modern scientific standards. Psychotherapist Charles Moser said there is no evidence for the theory that BDSM has common symptoms or any common psychopathology, emphasizing that there is no evidence that BDSM practitioners have any special psychiatric other problems based on their sexual preferences.

Problems do sometimes occur in the area of self classification by the person concerned. During the phase of the "coming-out", self-questioning related to one's own "normality" is quite common.


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This, combined with the fear of discrimination in everyday life, leads in some cases to a double life which can be highly burdensome. At the same time, the denial of BDSM preferences can induce stress and dissatisfaction with one's own "vanilla"-lifestyle, feeding the apprehension of finding no partner.

The wish to remove BDSM preferences is another possible reason for psychological problems since it is not possible in most cases. Finally, the scientist states that BDSM practitioners seldom commit violent crimes. Moser's study comes to the conclusion that there is no scientific evidence, which could give reason to refuse members of this group work- or safety certificates, adoption possibilities, custody or other social rights or privileges. The Swiss psychoanalyst Fritz Morgenthaler shares a similar perspective in his book, Homosexuality, Heterosexuality, Perversion He states that possible problems result not necessarily from the non-normative behavior, but in most cases primarily from the real or feared reactions of the social environment towards their own preferences.

Masochismus und Gesellschaft. Moser's results are further supported by Richters et al. The BDSM males reported higher levels of psychological well-being than the controls. It was concluded that "BDSM is simply a sexual interest or subculture attractive to a minority, not a pathological symptom of past abuse or difficulty with 'normal' sex. Not much empirical research has been done on gender differences or prevalence rates of categorized roles within BDSM. Though, one Australian demographic study found higher rates of female participants than males, it can not be generalized.

One common misconception of BDSM and kink is that women are more likely to take on masochistic roles than men. Roy Baumeister actually had more male masochists in his study than female, and fewer male dominants than female. The lack of statistical significance in these gender differences suggests that no assumptions should be made regarding gender and masochistic roles in BDSM. One explanation why we might think otherwise lies in our social and cultural ideals about femininity ; masochism may emphasize certain stereotypically feminine elements through activities like feminization of men and ultra-feminine clothing for women.

But such tendencies of the submissive masochistic role should not be interpreted as a connection between it and the stereotypical female role—many masochistic scripts do not include any of these tendencies. Baumeister found that masochistic males experienced greater: severity of pain, frequency of humiliation status-loss, degrading, oral , partner infidelity, active participation by other persons, and cross dressing. Trends also suggested that male masochism included more bondage and oral sex than female though the data was not significant.

Female masochists, on the other hand, experienced greater: frequency in pain, pain as punishment for 'misdeeds' in the relationship context, display humiliation, genital intercourse, and presence of non-participating audiences. The exclusiveness of dominant males in a heterosexual relationship should be noted because, historically, men in power preferred multiple partners. Finally, Baumeister observes a contrast between the 'intense sensation' focus of male masochism to a more 'meaning and emotion' centred female masochistic script. Prior argues that although some of these women may appear to be engaging in traditional subordinate or submissive roles, BDSM allows women in both dominant and submissive roles to express and experience personal power through their sexual identities.

In a study that she conducted in , she found that the majority of the women she interviewed identified as bottom, submissive, captive, or slave. In turn, Prior was able to answer whether or not these women found an incongruity between their sexual identities and feminist identity. Her research found that these women saw little to no incongruity, and in fact felt that their feminist identity supported identities of submissive and slave.

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