Uell S. Secret of the Ages. Positive Living Through Positive Affirmations. Sylvester Renner. Mystic Christianity. Why Buddhism is True. Robert Wright. The Surrender Experiment. Michael A. The Mind: a beautiful servant, a dangerous master. Prentice Mulford. Nsingo Sakala. The Mindful Way through Anxiety. Susan M. Dynamic Laws of Prosperity. Catherine Ponder.
- Kamakan The Vampire Slug?
- Le contrat du coeur (Recueil de nouvelles t. 4) (French Edition).
- A Series of Lessons in Gnani Yoga The Yoga of Wisdom.
- Who is Yogi Ramacharaka?;
- When Will the Messiah Return?.
Rolf Nabb. Dying to Be Me.
Anita Moorjani. Going to Pieces Without Falling Apart.
Mark Epstein. The Spiritual Writings of Yogi Ramacharaka. Bhagavad Gita. How to write a great review. The review must be at least 50 characters long.
- Ardeur (Abbey of Angels Book 1).
- Search library for Ebooks.
- Godzilla: Half Century War (Godzilla Half Century War)?
- A Series of Lessons in Gnani Yoga, Free ebook | Global Grey.
- Godfrey: Book Three?
- Shop with confidence.
The title should be at least 4 characters long. Your display name should be at least 2 characters long. At Kobo, we try to ensure that published reviews do not contain rude or profane language, spoilers, or any of our reviewer's personal information. You submitted the following rating and review. We'll publish them on our site once we've reviewed them. Continue shopping. Item s unavailable for purchase. Please review your cart. You can remove the unavailable item s now or we'll automatically remove it at Checkout. Remove FREE.
Unavailable for purchase. Continue shopping Checkout Continue shopping. You are in the Greece store Not in Greece? Choose Store. What is known as "Hatha Yoga" deals with the physical body and its control; its welfare; its health; its preservation; its laws, etc.
What is known as 'Raja Yoga' deals with the Mind; its control; its development; its unfoldment, etc.
FoulaBook - Download A Series of Lessons in Gnani Yoga The Yoga of Wisdom - PDF for FREE
What is known as 'Gnani Yoga' deals with the scientific and intellectual knowing of the great questions regarding Life and what lies back of Life-the Riddle of the Universe. Skip this list. Ratings and Book Reviews 0 0 star ratings 0 reviews. Overall rating No ratings yet 0.
How to write a great review Do Say what you liked best and least Describe the author's style Explain the rating you gave Don't Use rude and profane language Include any personal information Mention spoilers or the book's price Recap the plot. Close Report a review At Kobo, we try to ensure that published reviews do not contain rude or profane language, spoilers, or any of our reviewer's personal information. Would you like us to take another look at this review? No, cancel Yes, report it Thanks! You've successfully reported this review.
We appreciate your feedback. OK, close. Write your review. The board cover has slight rubbing. No dust jacket. Pages appear clean. A good reading copy. Good condition is defined as: a copy that has been read but remains in clean condition. All of the pages are intact and the cover is intact and the spine may show signs of wear. The book may have minor markings which are not specifically mentioned.
Most items will be dispatched the same or the next working day.
Published by D B Taraporevala, Bombay Condition: Good reading copy. Dust Jacket Condition: Good dustwrapper. First Asian edition. Unclipped dustwrapper has neatly repaired frays. Condition: Poor.
Join Kobo & start eReading today
No jacket. Foxing to the inside page. The book is fine to read and use still, aged and a little shelfworn in places. Published by HardPress Publishing About this Item: HardPress Publishing, Condition: Used: Good. About this Item: Fowler. Condition: GOOD. No date. Book-Good, titles on spine and cover, pen annotations throughout, edges rubbed, page edges spotted. From: Samwise Books Waikato,. Book Condition: Good. Very clean interior. Dust Jacket: Good. In protective cover. Condition: UsedAcceptable. Blue Cloth. Size: 8vo.
A Series of Lessons in Gnani Yoga
Grey dust jacket over blue cloth. Pages are bright and clear, with moderate tanning to text block edges and endpapers. Inscriptions to front pastedown and endpaper. Boards are tightly bound, with light bumping to corners and crushing to spine ends. Moderate sunning to spine, with very light rub marking to surfaces. Clipped jacket has light edge wear with minor tears and chipping. Heavy sunning to front and rear surface, with tanning to spine.
Mild rubbing and marking, with minimal foxing to jacket surfaces. Seller Inventory TMB. From: Wormhole Books Mt. Eliza, VIC, Australia. Hard Cover. No Jacket. Covered in clear self-stick plastic. Owner's stamp to ffep, Personal library impedimenta pasted to rear pastedown and flyleaf.
Upper edges dust-foxed. Bright, unmarked, solidly bound throughout. Size: 12 mo. Published by Cornell University Library The Absolute cannot be described in terms of the Relative. It is not Something, although it contains within itself the reality underlying Everything. It cannot be said to have the qualities of any of its apparently separated parts, for it is the ALL. It is all that really IS. It is beyond Matter, Force, or Mind as we know it, and yet these things emanate from it, and must be within its nature. For what is in the manifested must be in the manifestor—no stream can rise higher than its source—the effect cannot be greater than the cause—you cannot get something out of nothing.
But it is hard for the human mind to take hold of That which is beyond its experience—many philosophers consider it impossible—and so we must think of the Absolute in the concepts and terms of its highest manifestation. We find Mind higher in the scale than Matter or Energy, and so we are justified in using the terms of Mind in speaking of the Absolute, rather than the terms of Matter or Energy—so let us try to think of an Infinite Mind, whose powers and capacities are raised to an infinite degree—a Mind of which Herbert Spencer said that it was "a mode of being as much transcending intelligence and will, as these transcend mere mechanical motion.
While it is true as all occultists know that the best information regarding the Absolute come from regions of the Self higher than Intellect, yet we are in duty bound to examine the reports of the Intellect concerning its information regarding the One. The Intellect has been developed in us for use—for the purpose of examining, considering, thinking—and it behooves us to employ it.
By turning it to this purpose, we not only strengthen and unfold it, but we also get certain information that can reach us by no other channel. And moreover, by such use of the Intellect we are able to discover many fallacies and errors that have crept into our minds from the opinions and dogmas of others—as Kant said: "The chief, and perhaps the only, use of a philosophy of pure reason is a negative one.
It is not an organon for extending, but a discipline for limiting! Instead of discovering truth, its modest function is to guard against error. One of the first reports of the Intellect, concerning the Absolute, is that it must have existed forever, and must continue to exist forever. There is no escape from this conclusion, whether one view the matter from the viewpoint of the materialist, philosopher, occultist, or theologian.
A Series of Lessons in Gnani Yoga: The Yoga of Wisdom
The Absolute could not have sprung from Nothing, and there was no other cause outside of itself from which it could have emanated. And there can be no cause outside of itself which can terminate its being. And we cannot conceive of Infinite Life, or Absolute Life, dying.
So the Absolute must be Eternal—such is the report of the Intellect. This idea of the Eternal is practically unthinkable to the human mind, although it is forced to believe that it must be a quality of the Absolute. The trouble arises from the fact that the Intellect is compelled to see everything through the veil of Time, and Cause and Effect.
Now, Cause and Effect, and Time, are merely phenomena or appearances of the relative world, and have no place in the Absolute and Real. Let us see if we can understand this. Reflection will show you that the only reason that you are unable to think of or picture a Causeless Cause, is because everything that you have experienced in this relative world of the senses has had a cause—something from which it sprung.
You have seen Cause and Effect in full operation all about you, and quite naturally your Intellect has taken it for granted that there can be nothing uncaused—nothing without a preceding cause. And the Intellect is perfectly right, so far as Things are concerned, for all Things are relative and are therefore caused. But back of the caused things must lie THAT which is the Great Causer of Things, and which, not being a Thing itself, cannot have been caused—cannot be the effect of a cause. Your minds reel when you try to form a mental image of That which has had no cause, because you have had no experience in the sense world of such a thing, and there fail to form the image.
It is out of your experience, and you cannot form the mental picture. But yet your mind is compelled to believe that there must have been an Original One, that can have had no cause. This is a hard task for the Intellect, but in time it comes to see just where the trouble lies, and ceases to interpose objections to the voice of the higher regions of the self. And, the Intellect experiences a similar difficulty when it tries to think of an Eternal—a That which is above and outside of Time.
We see Time in operation everywhere, and take it for granted that Time is a reality—an actual thing. But this is a mistake of the senses. There is no such thing as Time, in reality.