Wundervölker, Monstrosität und Hässlichkeit im Mittelalter (German Edition)

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We knew it. We knew it were lying and we did it anyway. Let us give you our shame, for you to carry it around instead. From the liars who brought you the award winning indie game The Stanley Parable comes The Stanley Parable: Ultra Deluxe, an expansion to the original game with more content, more endings, more whimsical adventures of the two best friends Stanley and The Narrator.

Coming to PC and consoles in Enter your email address and we'll send you updates about The Stanley Parable: Ultra Deluxe as the story develops. We promise we'll never send you spam. By signing up you agree to our Privacy Policy , which contains information about how we use your data. Ultra Deluxe will contain the entire Stanley Parable, exactly as you originally played it well, maybe one or two tweaks here and there.

However we are adding a whole bunch of new content on top of it, interwoven with the content from the original game. Some of it is entirely new endings, some of it is content interspersed between the endings.


All in all, the new script is shaping up to be roughly half the length of the script from the original game. Sign up to our email list to find out exactly when and where you can get it! What are you holding onto? So much effort and struggle, for what benefit? This is all so silly and yet Many years later, the village dammed the River, in order to provide irrigation to the surrounding agricultural fields.

The dam was named after the young disciple who lost his life there; the story of his death had taken on mythic proportions and served as a constant reminder to the community on the dangers of irrationality, youthful idealism and impulsiveness, and witchcraft. By harnessing the energy of the River, they believed they had also conquered the dark and dangerous spirit of the River.

It was no longer a place of danger, fear, and wildness, but rather a source of progress. Across the countryside, the dam was hailed as a triumph of the human spirit - a monument to technological ingenuity and civilization. One spring morning after a particularly heavy snowmelt, the dam ruptured, sending an enormous amount of mud, water, and debris cascading downhill to the unprepared village. The frustrated tension which had been building up for years was suddenly unleashed in a riot of violent liberation.

The entire village was destroyed. There were no survivors.

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By constantly talking about my search for wildness and rejection of civilization, it would seem that I am implicitly reifying this dualism and thus negating my entire project. This critique is poignant if one shares the perspective of the dualistically-inclined Confucius, a perspective which assumes that the world is divided into two or more fundamental energies, or principles, which interact and relate with each other in a dance of dualistic tension and interplay. It is like a child playing with magnets. If the child, by learning about our planet's gravitational field, is confronted with the larger context that this tension takes place in, their simplistic dualistic worldview will all of a sudden gain context.

This way of viewing the world is what I have called elsewhere: the myth of Dualism. This pervasive myth is at the core of nearly every single idea, philosophy, religion, or belief you have ever heard of; it is the belief that reality is divided into two primary planes of being which are essentially opposed to each other. As with the magnets, however, there is always a larger context that these polarities interact within, a greater energy or force that chooses to express itself through dualism.

There are many ways of describing this nondualistic larger context: dialectical monism, the Tao, the way, the source, the Great Spirit, Brahman, God, etc.


In the parable above, the River represents the monistic force, the larger context of nonduality. A stick thrown into the River simply bounces along and becomes a part of the flow until the River chooses to spit it out. A person tossed into the River, however, might have a different experience, because as self-conscious animals we have the ability to choose our level of participation in the Way of the River.

We can choose to accept the larger context, relax our bodies, and allow the natural process to happen, or we can choose to fight against the River by asserting our willpower against our perceived opponent.

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We can swim against the current, and in doing so we might convince ourselves that we are an equal or more powerful force than the River. In doing this we create a polarity, we create a temporarily convincing experience of duality. Of course, as anyone who has swam, fished, rafted, or boated in powerful Rivers can attest that the River always wins in the end.

Eventually the powerful current will wear you down, the temporary polarity will give way, the myth of separation will dissolve, and you will be swept downstream regardless of your personal beliefs or protestations. For a few moments, we might be fully convinced that we live in a dualistic world, that our energy arises from a distinctly different source from the River, that we are a polarity to the River Accepting this limitation, this story still serves as a potent parable if we understand that the River is merely one manifestation of the Tao, which is the ultimate monistic force.

Understood this way, we are now looking at the River as a microcosm of the macrocosm that is the Tao; a small, visually observable manifestation of the larger reality. I understand civilization to be a massive swimming-upstream project. We are a group of animals who are firmly convinced that the laws of wildness do not apply to us, that our scientific knowledge and technological tricks have freed us from the rules of the game, that we have conquered and harnessed the power of the River, that we are no longer animals. We are convinced that there is a fundamental distinction between nature and culture, civilization and wildness, human and animal, mind and body, spirit and matter.

We have posited ourselves as a polarity to wildness and chaos, and almost every human alive today is invested in this incredible belief. From the perspective of someone actively engaged in this project, it is easy to see how this myth could seem very convincing, as every facet of our culture serves to emphasize this distinction. We have made it our mission to completely separate ourselves from the realities of the River in every way, we have gone to great lengths to convince ourselves that we are not subject to the laws and ways of wildness.

I regularly work with humans who have spent their entire lives immersed in the most obvious reification of this belief: the City. They have never seen stars with their own eyes, they have never seen or touched a non-domesticated animal outside of a zoo, their primary form of communication with other humans is mediated through symbols on technological devices, they spend their days staring at flickering screens, they clothe themselves in synthetic materials, and they eat genetically modified food.

From this perspective, it is easy to see how someone could see wildness as a stark polarity to everything they have ever known. Dispelling this myth is at the core of my project. As a wilderness guide and writer, my goal is to help people realize the absurdity and futility of swimming upstream. No matter how many layers of domestication and alienation you take an animal through, at your core you are still an animal; you are still a member of the biotic community of this planet.

There is no philosophical scalpel sharp enough to sever this context. The computer that I write this essay on is an extraordinarily complex arrangement of various minerals, metals, and oils which were dug out of the flesh of this planet by swimming-upstream humans in an attempt to create an alternative reality that exists outside of the River. While the computer does not resemble any other living thing on this planet and it is a radical departure from the way of wildness, at no point did any parts of the computer go through a contextual washing machine which cleansed them of their origins.

This computer, and the domesticated animal typing away furiously on it, is not exempt from the laws of wildness. My computer and I will eventually break down and erode; our various fluids and appendages will return to the Earth to be broken down and digested by the great stomach of the Earth: the Soil. Eventually, we will be returned to the biotic community and the cycle of wildness will go on; the River will simply continue doing what Rivers do. If this is so, then why all the bother with rejecting civilization? By choosing to swim upstream, we not only make things harder for ourselves, but also for every other person in the River.

The young disciple who decided to fight the current eventually arrived downstream, but his choice to fight the current killed him. Jesus taught with parables for two main purposes: to explain truth to some see Luke and to keep truth hidden from others see Mark below. For those eager to follow God, parables were memorable illustrations of a kingdom principle.

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See the parable in its proper context. Often times a parable has a brief introduction that will greatly affect its meaning and interpretation. Parables are often grouped thematically, and understanding the main thread that ties related parables together can shed light on their overall meaning and interpretation. Luke 15 groups three parables together the Parable of the Lost Sheep, the Parable of the Lost Coin, and the Parable of the Prodigal Son to respond to the Pharisees and scribes who were hypocrites that did not understand the grace of God.

Remember the cultural gap. The Parable of the Ten Virgins Matthew makes much more sense when one understands the Jewish marriage customs present at the time of Jesus.

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  4. I Want Him Dead.
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  6. Parables: “They Answer A Question” | Pastor Joe McKeever.
  7. Natural Death in Baudrillard;
  8. Parables usually have one main point. Our understanding of a parable and its details should all flow from the main point or points.

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    This is a crucial step, because the main point of the parable is the reason Jesus said it in the first place! Take notice of surprise details. Certain parables have shocking and unexpected twists in the story that help us understand the point Jesus was trying to make. Although a careful reading will usually expose the special details, sometimes these details are hard to pick up on due to cultural differences and our familiarity with the parables. An example of an important and surprising detail is found in the Parable of the Unforgiving Servant Matthew Not every minor detail has significant meaning.

    Because parables are stories, they sometimes need supporting information in order for the main idea of the parable to make sense and have its power.

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    6. For example, in the Parable of the Ten Virgins, the story shares that five virgins were wise and the other five foolish.