Wundervölker, Monstrosität und Hässlichkeit im Mittelalter (German Edition)

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Guyer, ca. In this environment, syphilis in particular was seen as a scourge to society, both because of its debilitating symptoms and because of the stigma surrounding sex. Vedder from the U. Army Medical Corps actually divided syphilis into two categories: syphilis of the innocent syphilis insontium and syphilis resulting from illicit intercourse syphilis pravorum. Tying disease to morality allowed physicians to deny responsibility for the so- cietal problem of syphilis. Instead, they could claim that the system pro- tected the good people and that only those who transgressed suffered. In this way, the law played into the Victorian Compromise—the idea that vice could be tolerated so long as it remained marginalized and isolated.

Unsurprisingly, this compromise protected respectable men at the expense of lower class women, immigrants, and racial minorities, whose reputations were slandered. Until the discovery of spirochetes—the specific microbes that cause syphilis—in and the subsequent development of the Wassermann test in , physicians had no method of diagnosing syphilis before its symptoms manifested. The more antibodies detected, the more likely it was that the patient had syphilis. As a relatively new and expensive technique, it simply was not available to the average citizen. Surprisingly, in Peterson v.

Yet he did not offer any alternatives as to what a well-known, established, and accepted test would be—likely because the Wassermann was the only reliable test at this time. With the court-sanctioned mandate of preventing degeneracy and protecting female purity, physicians took it upon themselves to find a new and often controversial ways to enforce the law. The Law in Practice Despite their impassioned speeches about the dangers of venereal diseases, when it came to implementing the eugenic marriage law, many physicians were selectively lax in their examinations.

These examinations became a national joke when one groom who had been given a certificate of health was revealed to be a woman. Inexplicably, some doctors did not believe these slight examina- tions undermined the law. Why not take them, make mere physical examinations, and issue the certificates, until the people find that they are no good? When Frederick Hall conducted an anonymous survey of phy- sicians in , out of 1,, or Moreover, according to the Wisconsin Conference of Social Work, 23 out of 57 newly married men reported that they had not undergone any physical inspection when receiving their certificates.

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These are facts. Of course, these flawed examinations did not necessarily mean that it was easy for men to acquire health certificates. Rather, it disproportionately favored one subset of men the white upper classes , while others lower classes, im- migrants, and racial minorities felt the full brunt of the law. For them, the eugenic marriage law acted as an impediment to marriage rather than a shield against venereal disease.

Failing the examination was more than a temporary setback. The victim will always have it in his system. Failing the test once, therefore, could permanently prevent a man from marrying unless. If he sought treatment instead, his options were limited and costly. On their end, the Wisconsin State Legislature did everything in its power to ensure the law was being carried out to the fullest extent. For these reasons, studying how the examinations were conduct- ed is crucial because it often determined whether the patient received.

Following the Peterson v. Widule ruling, exam- inations generally fell into one of two categories: oral or physical.

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No visual evidence of their disease existed. They were in apparently good health… To rely upon the absence of clinical evidence as a criterion of cure is today almost criminal negligence. Despite this fact, physicians persisted in using them. The most common deciding factor seemed to be character.

Pa- tients whom the physician personally knew or who were known to be upstanding citizens were expected to give honest answers in oral exam- inations and could get a certificate merely by saying they did not have venereal disease. Strangers and patients suspected of immoral conduct, however, were subjected to physical exams. Charles H. One of these indirect metrics was economic status. Naturally, physicians wanted to recoup costs from what they perceived to be an unfair law. Although imposing these extra fees may have been in their best interest, some of their comments suggest they were using the law to create an economic barrier to entry for marriage.

Likewise, Dr. Does the county want it [sic] paupers to marry? I believe not. Physicians were more reluctant to grant health certificates to low- er class men because poverty was associated with sexual indulgence and therefore disease. In , Dr. In most cases the risk… is simply shifted from a wife to a concubine, from one of the richer classes, it may be, to one of the poorer. This stereotype also intersected with nationality. By tying it to a character flaw, venereal disease could be viewed as an individual failing rather than a societal problem, which would have gone against the Victorian Compromise.

Physicians took these stereo- types into account when conducting examinations. Because moral conduct was an important factor in examinations, these people, stereotyped as morally corrupt, fell under greater suspi- cion. In fact, the Wisconsin State Board of Health took measures to prevent the lower classes from marrying and spreading their alleged diseases. In , the board issued a set of rules governing the prevention of venereal disease. Much like syphilitics, a clear-cut test could not identify most of these categories, but tended to include lower class and immi- grant populations.

Doctors only needed to accuse someone of vagrancy or prostitution to justify their refusal to sign the certificate. Without explicitly banning marriages between these people with socially unde- sirable characteristics, health officials and physicians used the eugenic marriage law to ensure that they could not marry. But perhaps the most insidious stereotype was the alleged correla- tion between race and venereal disease. Medical authorities presented black people, more than any other group, as inherently prone to syphilis.

Murrell went so far as to blame emancipation for the rise in syphilis among black people. Murrell described the plight of a black man in He was free, indeed—free to get drunk with cheap political whisky and to shiver in the cold because his scanty savings went to purchase flashy and flimsy garments… absolutely free to gratify his every sexual impulse; to infect and be infected with every loathsome disease… It is my honest belief that another fifty years will find an unsyphilitic negro a freak, unless some such procedure as vaccination comes to the relief of the race, and that in the hands of a compelling law.

Because physicians treated these assumptions as medical facts, black bridegrooms had a much more difficult time proving they were free of syphilis. Presenting black people as being inherently syphilitic raises the question of just how common syphilis actually was in the black com- munity. Again, reports often presented these estimates in comparison to rates among white populations. In the better class of white people the occurrence is much less, while in the best classes it is almost nil.

Such trends may not have been reflected in the statistics because most studies gathered their evidence from public hospitals, asylums, and prisons—places that disproportionately treated lower classes, who could not hire private physicians. Physicians also found ways to insert their prejudices into these statistics.

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For example, Vedder listed a survey that revealed only Yet he does not comment on the sample size of a non-race-related study earlier in his book, which had the same number of participants: Once black men did fail the test, getting treatment was difficult because physicians saw treating them as a waste of time. Differently, of course, meant less effectively. Dis- ease will accomplish what man cannot do.

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Because Wisconsin did not keep race statistics concerning mar- riage, it is impossible to know exactly how the eugenic marriage law im- pacted marriages within and between different races. What the records do show is that Progressive Americans thought the law did not go far enough in protecting virtuous white people from black people. After all, many people, such as Dr. Others, who believed that the law was insufficient at combatting syphilis, advocated for instituting racial segregation. Although the law purported to protect all women, its supporters only fashioned it to protect upper class white women.

When the women were lower class or non-white, the gender roles reversed so that white men were the ones needing pro- tection from the promiscuous women. James McIntosh agreed. With these stereotypes, the medical community offered up lower classes, immigrants, and black people as the face of syphilis. In this way, the eugenic marriage law finally lived up to its name. Barring syphilitics from marrying, if the medical journals are to be believed, was equivalent to barring the eugenically inferior foreigners, blacks, and poor whites.

How often physicians adhered to these stereotypes in practice is another story. Whether their desire for the fee or disdain for the law overcame these biases, the fact remains that this discourse helped sustain the Victorian social code, where the virtue of the respectable white classes made them immune to disease—at least in public. Meanwhile, because of the poor living conditions and limited access to healthcare, the clas- sist and racist stereotypes sometimes became a self-fulfilling prophecy among poor, non-white communities. The repeal, buried in the page budget bill, was conducted without fanfare, decades after the fervent calls for it had died down.

Although a non-event in Wisconsin, the repeal was part of a national trend starting in the s wherein states removed their pre- marital blood test requirements. As a result, syphilis tests fell out of favor. In , 34 states required blood tests to receive a marriage license; today, only Montana retains this type of law. Gonor- rhea followed a similar trend, rising overall but decreasing among mar- ried patients.

In the years immediately following the law, the marriage rate no- ticeably slumped and, even with the spike of marriages before the First World War, did not return to the pre-law rate until after The first five months of produced 3, marriages against 6, marriages in the same months of However, modern studies suggest that certain groups married less while the law was in effect. Economics professors Kasey S.

Most MYSTERIOUS Discoveries From Ancient EGYPT!

Even as they were repealing their eugenic marriage laws, some states, such as Illinois and Louisiana, experimented with new laws that substituted HIV for syphilis. Understanding how a seemingly fair public health law can be used for discriminatory purposes can help us recognize modern laws that func- tion similarly. Endnotes: 1. Bernard C. Newspaper Archive Fred S. Robert D. Brandt, No Magic Bullet, 6. Matthew J. John H. Cunningham Jr. Prince A. He was associated with Nebt-uu, the mistress of the countryside and Menhyt, a goddess with the head of a lion. This temple, partially rebuilt during the Ptolemaic era, was added to right up to the reign of Tiberius.

The draughtsmen also produced a number of views of the neighboring temples, most notably the less well-preserved temple of Contra-Latopolis to the north of Esna.

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This dates from the middle of the 12th century BC, and is based on the famous Ramesseum of his predecessor, which it surpasses in size. A funerary temple celebrating the Pharaoh, the experts of the Institut d'Egypte set about creating cross-sections, plans and elevations, and most especially capturing its numerous bas-reliefs. The architects and draughtsmen also focused on the Royal Palace and its internal peristyle within the metre fortress that encircles the religious complex, including the Temple of Amon, located at the south-east of the site and begun in the reign of Hatshepsut at the end of the 15th Century BC.

The draughtsmen and architects of Bonaparte's Institut, sent out on expedition across Upper Egypt from documented Thebes and the Valley of the Kings, even attempting to reconstruct some of the buildings on the basis of descriptions by Classical authors. The tomb of Ozymandias one of the numerous names of Ramses II , in a very poor state, thus became the subject of very thorough study and an attempt to fill in its missing bits on the basis of the writings of Diodurus Siculus.

At the same time, the experts also made extremely detailed studies and views of the Colossi of Memnon, all that remains of a huge memorial temple to Amenhotep III built on the road to the necropolis in the Valley of the Kings. These colossi were located at the entrance to the temple in front of a preliminary pylon made of brick. This enormous complex is divided into three parts and is dedicated to the Theban Triad of gods, Amun, Mut and Khonsu. Its sculptures, internal bas-reliefs and sunken reliefs on the external facades are intricately captured by the engineers of the Institut, while the architects worked out the complex groundplan of this edifice, which was divided into facades, colonnaded halls and sacral spaces reserved for the temple priests.

Dendera The experts executed views and drawings of the temples of Dendera or Tentyra , a city in Upper Egypt 60km to the north of Luxor.

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They have captured, with an exceptional degree of graphic artistry, the thick, round nature of the sculpted reliefs of the great Temple of Hathor, built under the Ptolemies in the first half of the 1st century BC. They also produced interesting views of the neighboring temples as well as a selection of reliefs of the ""Dendera Zodiac"", a chapel dedicated to Osiris and located beneath the temple of Hathor. Its famous astronomical relief was discovered by the French General Desaix - stationed in Upper Egypt by Bonaparte from - and taken back to France in by Claude Lelorrain; it is now on display in the Louvre.

Another astronomical and cosmological relief on the ceiling of the hypostyle hall of the Temple of Hathor is the subject of a magnificent plate by Jollois and Devilliers. This covers seven soffit coffers of the ceiling and is an immense allegorical image showing several levels of consciousness: that of cosmogony, the constellations and their effect on the Earth, the creation of Man, and the Nomes of Egypt, symbolized by 21 pairs of wings topped with the red crown of Lower Egypt and the white tiara of Upper Egypt.

The experts of the Institut, hurrying to Memphis, explored the plateau and made numerous views of these majestic pyramids, towering over inhabitants and mounted figures. They also made minutely detailed views of the epigraphs on the tombs adjacent to the pyramids, as well as views of the Sphinx of Gaza near the Pyramid of Khafre.

Views of Alexandria A plate taken from a set of view of Alexandria as it was found by Napoleon's army in June Embarking in Toulon on the 14th May, his troops disembarked at Alexandria a month later and explored this port city before heading towards Cairo to take the capital. Librairie Le Feu Follet Professional seller. Add to shopping cart More information. Dos satisfaisant. ISBN: Etat d'usage.

On the bottom right Apollo with his lyre is looking towards the portrait, while the muses are seated in front of him. On the background Pegasus. Signed on the bottom left:'H. Rigaud Effig. Etching and engraving on paper with some margin; plate mark: x mm, total: x mm; slightly cooked paper, repaired tear above; otherwise in very good condition.

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Paris, Gissey, Bordelet, Ganeau, Un volume 9,5x17 cm di 6 5 pagine. In lingua francese. Legatura coeva in piena pelle, dorso a nervi ornati e dorati con tassello di titolo. Difetti al dorso mancanza in alto e al fianco inferiore. Famosa opera satirica sul problema, sollevato da Cartesio, del rapporto tra anima e ragione, nella quale l'Autore sostiene che l'anima degli uomini cattivi sia ospitata dagli animali. Nombreuses rousseurs. Quelques traces de tampons. Rousseurs Classification Dewey : Christianisme. Parent-Desbarres, Paris, Tome 2 manquant. A La Haye, chez Antoine van Dole, Pappband d.

Barbier I, De Backer-S. I, , Rosenthal Caillet "Rare". Antiquariat Turszynski Professional seller. Catalogue: Erotica et curiosa. Roma, Francesco Gonzaga, , Cont. Frontispiece portrait, 30 , , 49 pp. Rebacked with modern leather. Ex lib copy. Some staining and crinkling due to previous waterdamage, text clear. De Graveson was a French Dominican professor of theology.

Soldiers and Savants: an Enlightened Despot Discovers Egypt Pages 1 - 50 - Text Version | FlipHTML5

Book Description Sutton Publishing Ltd, Never used!. Seller Inventory P Book Description The History Press, Book Description Sutton Publishing Ltd. Seller Inventory NEW Ships with Tracking Number! Buy with confidence, excellent customer service!. Seller Inventory n. Terrence M. Publisher: The History Press , This specific ISBN edition is currently not available. View all copies of this ISBN edition:.

Synopsis About this title Using his extraordinary "Journeys in Upper and Lower Egypt", published in , as the basis for a vivid and moving account of the discovery of ancient Egypt, the author tells the story of Vivant Denon's travels in Egypt. Synopsis : Vivant Denon was known as 'Napoleon's eye'. About the Author : Terence M.