Wundervölker, Monstrosität und Hässlichkeit im Mittelalter (German Edition)

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Its use is avoided by some later writers also. It does not occur in Ecclesiastes, and in Daniel is found only in ch. The writer of Chronicles shows a preference for the form Elohim, and in Ps. Elohim occurs much more frequently than YHWH, probably having been substitued in some places for the latter name , as in Ps.

T he very oldest Scriptural text ever found, dating back almost 2, years, was found in a tiny silver amulet which contains a Seventh Century b. The rolled up amulet was part of a treasure hard found by a Tel Aviv University archeologist in a First Temple Period family tomb in Yerusalem, Israyl. When this amulet was written, the Temple of Solomon still stood, the heirs of King David still ruled on the throne, and the Dead Sea Scrolls would not be written for another years.

It was three years after its discovery before this fragile amulet could be unrolled by technical experts at the Israyli Museum. On this amulet the Name of Yahweh could be clearly read. Complete details of this magnificent find can be read in the and issues of The Jerusalem Post and the issue of The Readers Digest. It was Solomon who built the Temple where this tithe was given. You can read of this in I Kings 6.

Two extremely important Hebrew inscriptions have recently surfaced on the antiquities market. One appears to be a receipt for a donation of three silver shekels to the House of Yahweh, pursuant to an order of the Israelite king. Both inscriptions, apparently by the same scribe, are written in Old Hebrew, or paleo-Hebrew, the script used before the Babylonian Exile. Both are on pieces of pottery, called ostraca because they bear an inscription.

E… The text on the first ostracon, which measures about 4 inches wide by 3. All the words are complete and readable. See the box for the text and translation. BYD 3. KSP TR 4. Translation: 1. Pursuant to the order to you of Ashya- 2. Three shekels.

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Half-brackets indicate that part of the leter or word has been reconstructed. Most of the words are separated from one another by dots acting as word dividers. Temple only refers to the building, Beit—House refers also the people of Yahweh. But BYT YHWH had been found complete in only one extra-Biblical inscription, a faded ostracon from Arad with an obscure context, until this newly published ostracon was revealed.

Emphasis ours. J ames Moffatt, in his translation, The Bible: A New Translation , , Harper and Brothers, informs us in his introduction: Strictly speaking this ought to be rendered Yahweh which is familiar to modern readers in the erroneous form of Jehovah.

Were this version intended for students of the original, there would be no hesitation whatever in printing Yahweh. A lthough Moffatt substitutes the title, The Eternal in the place of the Name of Yahweh, he fully admits a distinct loss of meaning in this. X, 28 a top; a. T he book The Meaning of the Qumran Scrolls for the Bible page tells us that in these original writings the Name Yahweh stood alone.

Actually this practice was much earlier, for one of the frequent discrepancies between the Massoretic text and the presumed Hebrew Vorlage of the Septuagint is whether to read in a given passage Yahweh alone, or Yahweh Adonai. This inconsistency was occasioned by the fact that originally Yahweh did stand alone, but that Adonai tended to be introduced alongside the Tetragrammaton by way of making explicit the surrogate.

This was not understood by the Massoretes, however, who felt compelled to vocalize both words. Neither was it understood by the scribes of the Qumran Scrolls, nor even by still earlier translators of the LXX. That Yahweh originally stood alone in most passages is supported by the fact that, in Hebrew poetry, the double designation of the Deity usually adds excessive length to the poetic stich.

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Notice what The Jewish Encyclopedia , Volume 12, page states: It thus becomes possible to determine with a fair degree of certainty the historical pronunciation of the tetragrammaton, the results agreeing with the statement of Ex. At least until the destruction of the First Temple B. However, at least by the third century before our Messiah was born, the pronunciation of the Name Yahweh was avoided, and Adonai, the Lord, was substituted for it.

Lord, where the Hebrew has Yahweh. Hebrew was originally written without vowels, but when the vowel points were added, the vowels of Adonay or Elohim were written with Yahweh, as a direction that these words were to be read instead of the word whose consonants were Yahweh; thus we find the combinations YeHoWah and YeHoWiH. At the Reformation, the former being the more usual, was sometimes used as the Name of the Mighty One Of Israyl, and owing to ignorance of its history was misread as Jehovah, a form which has established itself in English, but does not give the pronunciation of the Holy Name it represents.

I n the Hebrew manuscripts, the religious scholars conclude there are three major texts of Scripture; the oldest and the original being the Yahwistic works, which use the Name of Yahweh exclusively. These works are referred to as the J writings because they contain only the Name of Yahweh without the pagan titles of El, Elohim or Adonai. In these first manuscripts, everyone knew instantly the Name of the Creator of all things, because the minds of those who read it were not confused by reading titles of pagan Gods Elohim. T he next text of the Scriptures, coming about years later, incorporated the use of pagan titles, which were adopted from the Canaanites after the children of Israyl entered the promised land, even though Yahweh had strictly warned them to stay away from the Godworship of the people they would come in contact with Deuteronomy In The OT.

These Canaanite words were accepted into the Hebrew language many years after the Yahwist writings of the Holy Scriptures. T he Encyclopedia Judaica , Volume 7, page tells us: Most of these terms were employed also by the Canaanites to designate their pagan gods. Yeremyah — 25 I have heard what the prophets say, who prophesy lies in My Name, saying; I have dreamed!

I have dreamed! Yes, they are prophets of the deceit of their own minds; 27 Who devise; plan and scheme, tto cause My people to forget My Name through their dreams, which they tell every man to his neighbor, just as their fathers have forgotten My Name for Baal; Lord. Lord Hebrew Adon , an early word denoting ownership; hence, absolute control.

It is not properly a righteous title …master; of kings, as the lords of their subjects. Master, Greek Kurios Supreme.. Baal Master As noted above, it means Lord — applied only to heathen deities gods , or to man as husband, etc … The Jews out of a superstitious reverence for the Name of Yahweh, always, in reading, pronounced Adonai where Yahweh is written.

However, these pagan words cannot identify Yahweh our Creator, because they are titles of Satan and her angels. S cholars and historians find it quite remarkable that the people of Yahweh ever accepted appellations such as Adonai or Elohim in place of the Name Yahweh. But at least by the third century B.

Hence, all vocalized text of the Bible now read. There is also a shorter form of the Name, Yah , which may represent the original form from which Yahweh was expanded or may, contrariwise, be a contraction of the longer ascription. Yahweh occurs sometimes alone as in , , but more likely in conjunction with proper names like Elijah Eliyah in Hebrew and in the doxology, HalleluYahweh. T he Name Yahweh means self-existent , which this source shows. But it also means perfect righteousness , which is contrary to the meaning of the word God, which means a mixture of righteousness and evil.

Notice the following Scriptures, which shows the character of Yahweh:. Exodus — 18 Then Mosheh said; Show me now Your glory. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. By employing these names, the people unknowingly turn the worship of Yahweh into that of God elohim and actually ascribe the loving and merciful characteristics of the Father of Israyl, to the pagan Gods Elohim.

In Volume 1, page 26 of the Introduction is found this statement: Yahweh, the personal Name of the Creator is always translated Yahweh, against the practice in the NIV in rendering it as Lord. On the one hand, this prevents confusion of the Name with the title Adonai my Lord, for the idea of lord is not an integral element of the Name. On the other hand, it may be the use of Yahweh in this work will encourage the reader to use the personal Name of Yahweh in prayer and praise, as is intended by the most common imperative in the Scriptures : HalleluYahweh!

Psalm Praise Yahweh! Psalm — Surely righteousness and mercy will follow us all the days of our lives; an we will dwell in the House of Yahweh forever! Psalm — They that know your Name will put their trust in You! Those who seek You, You will not forsake! T hroughout the Holy Scriptures, you can read of the importance placed on the Name of Yahweh. Praise Yahweh! It is only those who call with the Name of Yahweh who will be delivered at this end time.

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Yahyl — 31 The sun will be turned into darkness, and the moon into blood, before the great and the terrible day of Yahweh comes. How will Yahweh, our Creator, hear us if we continue to call upon Him with the titles of pagan Gods Elohim? The holy men of old, we supposedly look to as our teachers and examples, called with the Name of Yahweh. Why then are we still so stubborn? Notice what is written in The Jewish Encyclopedia , Volume 9, page The devout Israelite will not take the name of a false god upon his lips Ex.

The name excites emotions of love, joy, and praise. That name is, therefore, especially connected with the altar or sanctuary, the place where Yahweh records His name Ex. I Kings viii.


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The name Yahweh was thus for the faithful Israelite a never-failing source of confidence, power and joy. Y ahweh is, most certainly, our Father and the source of our salvation. He will give salvation to those who follow Him completely, refusing to bow to or serve God any Gods at all. There is overwhelming proof that the words El and Elohim were the very words the pagan Canaanites used for worshipping their own Gods. It is obvious from the study of the etymology of the Hebrew language, that the Children of Israyl made the language of Canaan their own because of the snares of the Canaanites and their own disobedience to Yahweh.

As we have seen, the word El has been translated as God in many Scriptures, but it is of vital importance to know that this word has also been translated power in three different Scriptures. Genesis — It is in my power to do you harm, but Yahweh, the Father of your father, spoke to me last night, saying: Be careful that you speak to Yaaqob neither blessings nor curses.

Proverbs — Do not refuse help to one who has need of it when it is in the power of your hand to give it. Micahyah — Woe to those who devise iniquity, who plot evil upon their beds! When the morning dawns they carry out their plans, because it is in their power to do so.

I n each of these three verses, the word El has been translated power , which is power of man, not Yahweh.

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The root of these words means powerful, mighty or strength. T he Encyclopedia Judaica , Volume 7, page , gives us the following information. The etymology of the word is obscure. El , comes from word , ayil , which means: A yil is from the same unused root as uwl, ool, meaning: O My Strength, make haste to help Me!

Eyaluwth comes from the word eyal, which comes from ayil, which comes from the same unused root uwl, which means: W e have already read that El and Elohim were Canaanite words relating to Canaanite gods that Yahweh condemns. Notice the definitions of El and Elohim. T he direct work of the elohist writer has been to place the names of the Gods of Canaan, into the Holy Scriptures.

The Canaanites took the idols of strength and power, contained in the primitive roots yl and wl, and made Gods out of these concepts. Israylites have fallen for this deception and now worship Elohim instead of Yahweh, Who is truly the only source of power Isayah ,8. Lamed in this phrase marks state or condition.

N otice the note by the author of this Lexicon which says: Note. The notion of strength and power is applied.

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These writings also say that the words El-God and elohim-god, were the work of a later and deceived writer. Y ahweh is the only source of power we can turn to in time of need, and there has never been a time we needed Yahweh more than this present age with the dangers we are facing. Yahshua — 5 Yahweh your Father Himself will drive them out of your way. He will push them out from in front of you, and you will take possession of their land, just as Yahweh your Father has promised you. You must not serve them, and you must not bow down to them. Y ahweh has told us in no uncertain terms not to even say the names of their Gods to worship them.

How much plainer could this be? A t the time Yahshua was leading the Children of Israyl, they had not worshipped Gods, they had not bowed themselves to, nor had they served the Lord—they had not forsaken Yahweh. Yahweh was their and our strength, head and Father. Yahweh was not then, nor has He ever been, a mere God.

That is why we must return the prefixes and suffixes El-God to Yl-strength-Father, to give honor to Yahweh by not making mention of the names of their Gods out of our mouths. Yahweh only allows those who submit to Him to carry His Name. Behold, it is I! Just visit one of our publication pages to download our free monthly magazine, free monthly newsletter, free booklet page or contact us with any questions or comments.

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Access the Program Free. Read More. To stop the spread of hatred, violence, crime, sickness, and disease To bring morality back. Learn why the Feasts are your shadow of protection…. The Tetragrammaton is the ancient Israelitish name for God… The Jewish Encyclopedia , Volume 9, pages , also shows us that while the rabbis recognized only one proper name for the Creator, they also considered other names as titles for the Creator.

S3 Translation: 1. Fear has been said to be the source of religion, but religion can never have originated from fear alone, since men are impelled to draw nigh with expectation to the object of worship. But although the element of dread, or of "fear" in its lower sense, is not always absent and is sometimes prominent in the earlier stages especially, though not exclusively Ex , 'emah; 1Sa ; 2Ch ; Ps ; Isa ,19,21 , it is more the feeling of reverent regard for their God, tempered with awe and fear of the punishment of disobedience.

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It is an essential element in the worship and service of Yahweh 2Ki often; Ps , etc. This "fear of Yahweh" is manifested in keeping God's commandments, walking in His ways, doing His will, avoiding sin, etc. Ex ; De ; 2Sa ; Ps ,9 parallel Pr ; It is the true wisdom Job ; Ps ; Pr ; ; it gives life Pr , etc. In Ps the King James Version has "According to thy fear so is thy wrath," the Revised Version British and American "and thy wrath according to the fear that is due unto thee"; the meaning probably is "thy wrath is in proportion to thy fear.

The "fear of the Lord" is a frequent phrase in Apocrypha, and is highly exalted, e. Ec ; the idea of it became gradually more and more elevated; in Ec it is joined with the love of God.